“our economic system … is determined by constitutional and legislative political processes based on equality. ”
As George Orwell observed, totalitarian regimes often distort and invert the truth by corrupting the meaning of words and language. For example, totalitarian communist regimes have, at least in theory, advocated equality as the common ownership of the means of production, but have actually denied political equality as well as the moral agency of other people. Unfortunately, a great deal of intellectual energy has been spent on rebuttal, not by clarifying and defining the several aspects of equality and the moral foundations of our political system, but in attempts to justify capitalism, distributive justice, inequality, and our economic system in an isolated context.It would be ironic to accept as a premise of public discourse on constitutional democracy the ideology of Marxism which portrays the economic system to be primary to and determinative of the political system, rather than just an integral and interdependent part of society and government. What is important to recognize is that our economic system, for example the extent to which we are a regulated capitalism or a social welfare state, is determined by constitutional and legislative political processes based on equality. Given such political processes based on equality, it is not irrational for a people to recognize defined property rights, reward production and merit, and incorporate several aspects of distributive justice.
I discuss George Orwell’s philosophy on political language in depth in the first chapter of Moral and Political Philosophy (2004).